Read the passage below and choose one correct answer for each question.

       The status of women in Japan is complex and cannot be characterized in simple terms. Slowly, there is a growing number of professional women and professional women's associations. More women continue to work after getting married and having children. However, many companies have separate programmes for women, usually non-career development, and follow practices that would be considered discriminatory in other societies. For a typical couple, the female spouse is still generally expected to do all of the cleaning, cooking, and other chores, whether she is working or not. Single women are said to be enjoying their lives, spending much money on travel abroad and shopping. Housewives are active in networking themselves for various objectives, for example volunteer activities, community services, recycling activities, study groups, and many others. The traditional Japanese value of “good wife, good mother’ is changing.

      Unlike other countries where a couple is the usual social unit, in Japan it is typical for only the husband to be invited to business gatherings or to weddings for company employees. Exceptions are frequently made for foreign visitors depending on the occasion, but wives should not take their exclusion as a personal insult.

Nowadays, Japanese women ______ .

Read the passage below and decide whether the statements are TRUE or FALSE?

Gender equality is not only a fundamental human right, but a necessary foundation for a peaceful, prosperous and sustainable world. Unfortunately, at the current time, 1 in 5 women and girls between the ages of 15-49 have reported experiencing physical or sexual violence by an intimate partner within a 12-month period and 49 countries currently have no laws protecting women from domestic violence. Progress is occurring regarding harmful practices such as child marriage and FGM (Female Genital Mutilation), which has declined by 30% in the past decade, but there is still much work to be done to complete eliminate such practices.

Providing women and girls with equal access to education, health care, decent work, and representation in political and economic decision-making processes will fuel sustainable economies and benefit societies and humanity at large. Implementing new legal frameworks regarding female equality in the workplace and the eradication of harmful practices targeted at women is crucial to ending the gender-based discrimination prevalent in many countries around the world.

Read the passage below and choose one correct answer for each question.

       The status of women in Japan is complex and cannot be characterized in simple terms. Slowly, there is a growing number of professional women and professional women's associations. More women continue to work after getting married and having children. However, many companies have separate programmes for women, usually non-career development, and follow practices that would be considered discriminatory in other societies. For a typical couple, the female spouse is still generally expected to do all of the cleaning, cooking, and other chores, whether she is working or not. Single women are said to be enjoying their lives, spending much money on travel abroad and shopping. Housewives are active in networking themselves for various objectives, for example volunteer activities, community services, recycling activities, study groups, and many others. The traditional Japanese value of “good wife, good mother’ is changing.

      Unlike other countries where a couple is the usual social unit, in Japan it is typical for only the husband to be invited to business gatherings or to weddings for company employees. Exceptions are frequently made for foreign visitors depending on the occasion, but wives should not take their exclusion as a personal insult.

The status of women in Japan is _______.

Read the passage below and choose one correct answer for each question.

       The status of women in Japan is complex and cannot be characterized in simple terms. Slowly, there is a growing number of professional women and professional women's associations. More women continue to work after getting married and having children. However, many companies have separate programmes for women, usually non-career development, and follow practices that would be considered discriminatory in other societies. For a typical couple, the female spouse is still generally expected to do all of the cleaning, cooking, and other chores, whether she is working or not. Single women are said to be enjoying their lives, spending much money on travel abroad and shopping. Housewives are active in networking themselves for various objectives, for example volunteer activities, community services, recycling activities, study groups, and many others. The traditional Japanese value of “good wife, good mother’ is changing.

      Unlike other countries where a couple is the usual social unit, in Japan it is typical for only the husband to be invited to business gatherings or to weddings for company employees. Exceptions are frequently made for foreign visitors depending on the occasion, but wives should not take their exclusion as a personal insult.

In the family, the female partner _______ .

Read the passage below and choose one correct answer for each question.

       The status of women in Japan is complex and cannot be characterized in simple terms. Slowly, there is a growing number of professional women and professional women's associations. More women continue to work after getting married and having children. However, many companies have separate programmes for women, usually non-career development, and follow practices that would be considered discriminatory in other societies. For a typical couple, the female spouse is still generally expected to do all of the cleaning, cooking, and other chores, whether she is working or not. Single women are said to be enjoying their lives, spending much money on travel abroad and shopping. Housewives are active in networking themselves for various objectives, for example volunteer activities, community services, recycling activities, study groups, and many others. The traditional Japanese value of “good wife, good mother’ is changing.

      Unlike other countries where a couple is the usual social unit, in Japan it is typical for only the husband to be invited to business gatherings or to weddings for company employees. Exceptions are frequently made for foreign visitors depending on the occasion, but wives should not take their exclusion as a personal insult.

Which of the following sentences is NOT true according to the passage?

Read the passage below and choose one correct answer for each question.

       The status of women in Japan is complex and cannot be characterized in simple terms. Slowly, there is a growing number of professional women and professional women's associations. More women continue to work after getting married and having children. However, many companies have separate programmes for women, usually non-career development, and follow practices that would be considered discriminatory in other societies. For a typical couple, the female spouse is still generally expected to do all of the cleaning, cooking, and other chores, whether she is working or not. Single women are said to be enjoying their lives, spending much money on travel abroad and shopping. Housewives are active in networking themselves for various objectives, for example volunteer activities, community services, recycling activities, study groups, and many others. The traditional Japanese value of “good wife, good mother’ is changing.

      Unlike other countries where a couple is the usual social unit, in Japan it is typical for only the husband to be invited to business gatherings or to weddings for company employees. Exceptions are frequently made for foreign visitors depending on the occasion, but wives should not take their exclusion as a personal insult.

What can be inferred from the passage is _______.

Read the passage below and choose one correct answer for each question.

       Tawakkol Karman was awarded the Nobel Peace Prize in 2011 in recognition of her work in non-violent struggle for the safety of women and for women’s rights to full participation in Yemen.

      Tawakkol was born  in 1979 in Taiz, Yemen’s third largest city. She studied a degree in Commerce from the University of Science and Technology in Sana’a before completing another degree in Political Science from the University of Sana.

      Growing up in a country with political uncertainty, Tawakkol witnessed the unification of North and South Yemen in 1990, followed by a civil war in 1994 in which the North gained victory over the South.

      As a journalist and human rights activist, Tawakkol responded to the political instability and human rights abuses in Yemen by organizing others and reporting injustices. In 2005, she founded the organization Women Journalists Without Chains (WJWC) which supports rights and freedoms and provides media skills to journalists. In addition, the organization releases regular reports in human rights abuses in Yemen, recording more than 50 cases of attacks and unfair sentences against newspapers and writers so far.

      In 2007, Tawakkol began organizing weekly protests in Yemen’s capital, Sana’a, aiming at calling for inquiries into social and legal injustice. Tawakkol’s weekly protests continued until 2011 when she redirected protesters to support the Arab Spring. Tawakkol even brought Yemen’s revolution to New York speaking directly with UN Secretary General Ban Ki-Moon and organizing public meetings at the UN headquarters.

       Brave and outspoken, Tawakkol has been imprisoned on a number of occasions for her opposition movement for human rights. She is known as “Mother of the Revolution”, and “The Iron Woman”.

       Since receiving the Nobel Peace Prize, she has continued to support female journalists and encouraged people in Yemen to ask for social justice and human rights. Fiercely committed to change, Tawakkol spends the majority of her time in a tent in Change Square, where she continues her peaceful protest for justice and freedom.

By establishing WJWC, Tawakkol would like ________.